A
society in which consumption has to be artificially stimulated in order to keep
production going is a society founded on trash and waste, and such a society is
a house built upon sand.[1]
Not surprisingly the critique of consumerism developed simultaneously with its development. In his 1960 follow-up to the best-selling The Hidden Persuaders, The Waste Makers, Vance Packard drew his reader’s attention to Dorothy L. Sayers’ lament over the hollowness of a life based on consumer choices.[2] Although the concern of Sayers’ 1947 book, from which the above quote was drawn, centred on materialism’s negative impact on spiritual life, Packard shared Sayers’ distaste and dissatisfaction, deploring the pursuit of a high standard of living based on greed and waste.
By 1960, however, Packard observed a strengthening of a
more strident pursuit of the consumerist agenda than had characterised
preceding decades. Packard captured the mood of those concerned about the
persuasive effect of modern marketing, the waste generated by mass production
and consumption and the insatiable desire to keep up with the Joneses
ultimately questioning the ability of the goods to deliver the good life.[3]
It is common for writers concerned with consumer and
other cultural issues to preface their work with a historical quote to remind
readers of the choices they have but have perhaps chosen to ignore. Both Daniel
Akst and Bruce Philp, in their recent books, have done this; Philip calls on
Voltaire and Akst on J.M. Barrie.[4] Consumer cultures are not
created in a vacuum; it important to look to the past in order to make sense of
the present and make a better future. Ultimately looking at the past allows us
to question and debate commonly held assumptions.
Since the end of the Second World War, the pursuit of
economic prosperity and security has been focused primarily on material
acquisition; most Australians reaped the economic benefits. With consumption as
the key to prosperity all efforts were geared to making the market work
efficiently and equitably. The commercial sector, the government and
the independent consumer movement all pursued this aim. The consumer policy
framework structured over the past forty years very effectively regulated
competition. This coupled with strident activism on behalf of the vast body of
consumers ensured that individual consumers were increasingly confident about
participating actively in the consumer market. The idea that extending
choice would solve consumer problems and spread the benefits widely was at the
heart of the consumerist ideal and good consumer policy aimed to maximise
consumer choices. This focus on choice and its associated benefits have,
however, come at a significant cost, not least the environmental impact of
over-consumption.
[1]
Dorothy L. Sayers, ‘Why Work?’ in Creed
or Chaos and other essays in popular theology, London: Methuen, 1947, p.
47; also quoted in Packard, The Waste
Makers, London: Longmans, 1960.
[3]
Vance Packard, The Status Seekers: an
exploration of class behaviour in America, London: Longmans, 1960.
[4]
Daniel Akst, We Have Met the Enemy,
North Carlton (VIC): Scribe, 2011; Bruce Philp, Consumer Republic, North Melbourne (VIC): Scribe, 2011.
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